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    What does "Cafard" mean to you?


    Chris Boonzaier

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    The following from Merriam Webster is more in line with what I learned inFrench classes.  

    Definition of cafard

    plural 

    -s

    1. :  severe depression or apathy —used especially of white people in the tropics

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    The term was used in the 19th century by French troops in the colonies, most noticeably the Foreign Legion, with whom the term is associated in literaure and popular culture, and referred to more than just 'ennui' at times.  It was like the 'cabin fever' suffered by the early over-winterers in Canad's North and the symptoms ranged from depression and enuui to full out violent psychos - 'going postal' in modern US parlance.  I think the 19th century British Army term was 'dolally'.

    P.C. Wren's stories of the FFL, with whom he served in the 1920s before writing Beau Geste, often use 'cafard' as the motive for anything from drinking binges to desertion and murder.  

    Edited by peter monahan
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    A hot, dusty cafe; beaded curtain hanging askew.  The smell of sour wine and sweaty, unwashed men.  The rank stench of thousands of stale Gauloises layered over the walls, the bar, the floor and the people. The mistral blowing in the desert grit, and an overhead fan stirring fitfully.  The noise of hawkers in the street, trying to sell useless, worthless trinkets, and in the background, the piercing wail of the azan calling the faithful to prayer.  Pierre and Kurt slumped in chairs in the corner, not a sou between them and still a week until pay day.  Lisette, the fat barmaid who occasionally performed "other duties"  listlessly swiping at the bar with a filthy rag, a greasy wisp of hair hanging down over her forehead.  

    Who among us has not been there?

    Edited by Hugh
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    8 hours ago, Hugh said:

    A hot, dusty cafe; beaded curtain hanging askew.  The smell of sour wine and sweaty, unwashed men.  The mistral blowing in the desert grit, and an overhead fan stirring fitfully.  The noise of hawkers in the street, trying to sell useless, worthless trinkets, and in the background, the piercing wail of the azan calling the faithful to prayer.  Pierre and Kurt slumped in chairs in the corner, not a sou between them and still a week until pay day.  Lisette, the fat barmaid who occasionally performed "other duties"  listlessly swiping at the bar with a filthy rag, a greasy wisp of hair hanging down over her forehead.  

    Who among us has not been there?

    Dang!...  I feel worse than ever now... :wacky:

    ;)

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    Or let me Petula Clark explain; (5 th line from the end!)

    Quand je ne dors pas
    La nuit se traîne
    La nuit n'en finit plus
    Et j'attends que quelque chose vienne
    Mais je ne sais qui je ne sais quoi
    J'ai envie d'aimer, j'ai envie de vivre
    Malgré le vide de tout ce temps passé
    De tout ce temps gaché
    Et de tout ce temps perdu
    Dire qu'il y a tant d'êtres sur la terre
    Qui comme moi ce soir sont solitaires
    C'est triste à mourir
    Quel monde insensé
    Je voudrais dormir et ne plus penser
    J'allume une cigarette
    J'ai des idées noires en tête
    Et la nuit me parait si longue, si longue, si longue
    Au loin parfois j'entends d'un bruit de pas
    Quelqu'un qui vient
    Mais tout s'éfface et puis c'est le silence
    La nuit ne finira donc pas
    La lune est bleue, il y a des jardins
    Des amoureux qui s'en vont main dans la main
    Et moi je suis là
    A pleurer sans savoir pourquoi
    A tourner comme une âme en peine
    Oui, seule avec moi-même
    A désirer quelqu'un que j'aime
    pas cette nuit, pas cette nuit
    Qui ne finira donc jamais
    Mais j'ai trop le cafard
    Je voudrais partir au hasard
    Partir au loin et dès le jour venu
    Mais la nuit, la nuit, oh La nuit n'en finit plus.
    Oh oh oh oh, oh! la nuit ne finit plus

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    It is true that the French do not have much going for them as far as entertainment, luxury or methods of relieving stress and tension overseas.

    So if you are overseas for 4-6 months, in a really horrible place, the only distractions are duty, alcohol and cigarettes. Because of the "anonymous" thing the legion does nothing to facilitate any private life connections you may have, so possibly you may have no contact with family etc, unless a friend who is no longer "anonymous" relays the mail. After a while tensions come to the surface.

    It does not take very much, and usually has more to do with boredom than with stress. i.e. when things are hgappening around you and life is exciting you are less likely to get Cafard, but when nothing is happening, things start to go wrong.

    Elsewhere on the interweb there is a description by Erwin Rosen....

    The Foreign Legion has manufactured a special expression of its own for this mental state “Cafard.”  The “cafard” reigned.  The cafard of the Foreign Legion, a near relative to tropical madness, is a collective name for all the inconceivable stupidities, excesses and crimes which tormented nerves can commit.  The English language has no word for this condition.  In “cafard” murder hides, and suicide and mutiny; it means self mutilation and plan-less flight out into the desert; it is the height of madness and the depth of despair.  All idiocy in the Legion is called “cafard”.  A legionnaire is gloomy, sitting sullenly on his bed for hours, speaking to no one.  If you ask him what is the matter, he will answer with a gross insult.  He sits thinking all the time and does the queerest things.  He has the “cafard.”  His madness may turn into a senseless explosion or fit of fury; men suffering from “cafard” will run a bayonet through their comrade’s body, without any reason, without any outward cause.  Sometimes they rush out into the desert, sometimes they tear every piece of their outfit into rags, just to vex themselves and others thoroughly.  The “cafard” is at its worst in the hot season when the sun burns down relentlessly from the cloudless, deep blue sky, with the strange greenish coloring of the horizon peculiar to Algeria.  Then the barrack-yard of the Foreign Legion lies deserted.  It is so hot that the stones on the yellow clayey ground seem to move in the glimmering overheated air. The legionnaire sentries wear the flowing white neck-protector, and have stuffed wet cloths
    into their kepis

     

     

     

    Here is an article in the Australian press from 1940...

    As Prince Aage says, the amazing thing
    is that, in this incomparable unity, all
    differences of education, of nature, of
    character, persist. The miracle is that
    they converge towards the same goal. It
    is by living for the Legion that each
    Legionnaire lives for himself and gains
    self-expression.
    The Cafard.
    The Legionnaire marches, makes high-
    ways of adventure, throws bridges across
    torrential "Oueds," cuts away mountains,
    (Ights lawless sons of the desert, resumes
    his long marches, and still manages to
    laugh in between times, for "La Legion"
    is cheerful. "I have never arrived at a
    camp," says a French officer, "when 1
    have not boen greeted by the 'wit' of
    the squadron with one of those sallies
    of which they hold the secret. Good
    humour sparkles like a gun powder fire,
    along the columns, and it is expressed
    in many languages."
    But there are times when this cheery
    courage smokes, burns, and goes out. It
    is as though a wind of melancholy swept
    along the lines. The old chiefs of the
    Legion feel the change In the atmosphcin
    long before any tangible proof of the
    "cafard" hos shown Itself
    Tiifling incidents are soon aggravated
    by a sullen gioueh an ineitia takes hold
    ol even the most valiant, symptoms of
    boredom oi neurotic tendencies appear,
    a general iriitability or an cxcessivn
    politeness becomes obvious It mav lie
    by neglect of the most elemental y discip-
    line (and then the wise officci clos"s
    his eyes) or it may be an almost caiica
    tunl displav of marks of respect (and
    then the wise chief keeps a warv look-
    out! Then to one s astonishment tlw
    taciluin begin to talk the chatteibo.es
    aie silent voices aie hcaid to sing which
    were nevei known to hum The more
    gentle natuies become brusque and lough
    -using the stlnup on theil mules till
    they dtaw blood The violcnt-tempeied
    fall into an apathetic sort of stupoi
    At these signs, and many olheis, an
    exnerienccd chief
    recognises that the
    black mood of the
    cafaid is about to
    descend upon h i i
    men
    What is the re-
    medy'' Some ofnceis
    distnbute an e\tia.
    i ation of w hie othel s
    advance the tioops
    money on theil pay
    That may succeed in
    getting them ovei
    the mood of oepies
    sion but it may not
    The cine is often
    vvoise than the 111
    It is the match which
    sets fiie to the povv
    dei Some offlceis
    tighten up the dis-
    cipline Some exact
    at those times an
    txtra efToit by put-
    ting tilth men to a.
    difficult task - the
    mote difficult the
    bettei Othcis favour
    test and a complete
    iola xa (ion of autboi
    IIj I suppose the
    sin endest await
    events bending later
    to tlie storm It is
    pel haps the only
    thing to do
    That mood of de
    piession which stiikes Legionnaiics
    singly or in gioups (how easily gloomi-
    ness, like chcenness can be communi-
    cated when a community of people
    are affected bv baioinetnc conditions
    or by lack of »specific ¡nteiest or
    aim). Is never apparent when the Legion
    is on the march or goin* into battle
    Then the recklessness the disdain of
    dangei that has caused so many of the-e
    men to bleak away from the beaten hack,
    fiom the laws of their eounltv at some
    time or other makes daring, feailess
    soldieis of them
    Although nianv seek lo escape when
    stationed at Algci or Sidi-bcl-Abcs all
    love the Legion and stand fast to its
    tiadition when theie is leal soldiers' work
     

    to be done

    http://trove.nla.gov.au/newspaper/article/17682249

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    I'll just go drink some absinthe then step in front of a trolley!  'Depression porn' sums it up perfectly!  Any nineteenth century writer who visited/lived with troops [or, I suspect, prison inmates] knew cafard well.  Kipling has a story of a Gunner, stationed in India, going mad, stealing a rifle and some rounds and shooting a couple of comrades before being tackled by an officer, who risked his life to take the man alive.

    Where I was stationed in Nigeria in the early '80s, there was a 'dust fog' which hid the sun and dropped the temperatures for 3-4 months and was ended only by the rains.  legend has it that crimes committed during that period were regarded in a different light due to an assumption of some equivalent of cafard being at least partially at fault. 

    BTW, Hugh, I assume that is Wren you're posting.  Which story, please?

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    The equivalent malaise amongst British troops in India was 'Doollaly Tap', from a notoriously unpleasant transit camp at Deolali, 100 miles north east of Mumbai, where troops awaiting return to the UK were held. 'Doolally Tap' was a form of madness brought on by boredom and the conditions, and from it the name 'Doolally' came to be used for any form of eccentricity or insanity - "He's gone Doolally"

    Bill

    Edited by Bilco
    Incomplete
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    Charles Schütz from Kaiserslautern, Joined the Legion in Feb 1914 and was sent to Algeria. At the outbreak of the war he was one of the german Legionnaires who stayed in North Africa.... Transfered to Morocco in Jan 1916 he commited suicide in April 1916 and was buried at Fez.... About as "Cafard" as one could imagine. he was from my regiment, different Epoch of course....

    Inspite of the state of war it seems his possesions (Pocket knife, Military Pass, Dog tag, shaving mirror and a grand total of 1 Franc 50 centimes), were returned to his family in Germany......

    A rather sad grouping....leg1.jpgleg2.jpgleg3.jpgleg4.jpg

     

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    • 2 weeks later...
    19 hours ago, Michael Johnson said:

    But then there's Deborah Harry: 

    J'ai le cafard,
    Je t'en pris viens voir,
    Ce que ton amour représente pour moi

    God! 

    Is that what she says......!?? 

    Never understood that, and I realy tried, every time I heard the song!

    (lol)

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