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    Masonic emblem


    HenkWillem

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    Hi Hank,

    Iam not that up on my Scottish Rites badges.But yes i think it is a 30th Degree badges for the Grand Elect Knight Kadesh.I will see if i can find out anything else about it for you.

    Regards

    Christopher

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    • 3 weeks later...

    The explanation...Although I have never seen the 30 as Roman numerals on the jewel, but hey I'm not saying it is'nt in some countries (USA).

    The Grand Elect Knight Kadosh

    Knight Kadosh, Rose Croix

    The other name for this, the 30th degree, is Knight of the Black and White Eagle. In Latin Countries it is strongly Templar in tone, and has acquired a sinister significance because in some of the rituals the duty of avenging the Death of Molay, and the other slaughtered Knights Templars, is taught in a dramatic way. Since the chief culprits responsible for the slaughter of Molay and his Knights were Philip, King of France, and Clement, the Pope, this fact is stated to have been utilised to teach the Cands. that King and Church are the oppressors of the People. Probably this inner meaning is by no means so universally applied on the Continent as anti-masonic writers pretend, but in any case the English Ritual has been purged of any such idea, if indeed it ever possessed it.

    The degree is an elaborate one, necessitating three chambers and an ante-room when worked in full, and only the Supreme Council itself can confer it. The regalia, which may be worn in Rose Croix Chapters, consists of a broad black sash suspended from the left shoulder, the point fringed with silver bullion, and on it are embroidered the emblems of the degree. These are an eagle soaring towards the sun, holding the Anchor of Hope in his talons; on the extremity is the banner of England and Wales, which is on a red ground three golden lions; this is crossed by the banner of the Supreme Council, and below it is a red cross formed of four tau crosses, usually called the Cross of Jerusalem.

    The breast jewel is a cross pattee in red enamel, with the number "30" upon a blue enamel ground in the centre. From a collarette of black ribbon with a silver edging is hung a black double spreading-eagle, surmounted by a crown, and holding a sword in its claws.

    The word "Kadosh" is Hebrew, and means "separated" or "consecrated." The remaining three degrees of the Ancient and Accepted Rite are but sparingly conferred, and take the place to a large extent of Grand Rank in other, degrees.

    It will be many years before the young mason attains to these exalted heights, and therefore any detailed description even of the regalia is hardly necessary in a Handbook of this nature. As soon, however, as he becomes a Rose Croix mason he is certain to have an opportunity of seeing from time to time members of these exalted degrees, and learning from them as much as he is entitled to know before they are conferred upon him.

    The Ancient and Accepted Rite as now organised derives its authority from the charter granted to it in 1845 by the Supreme Council of the Southern Jurisdiction of the U.S.A., but the Rose Croix, Kadosh, the 28th degree, and several other intermediate degrees were fully established and at work in the 18th century, as historic records show, although how much further they date back is still a matter of dispute.

    With regard to the intermediate degrees it is a mistake to assume that they are of no value or interest. They vary considerably in merit, but such degrees as the Royal Arch of Enoch, with its clear indication of Rosicrucian influence, and the account of the discovery of one of the Ancient Pillars inscribed with old time learning, (mentioned in the Ancient Charges), is worthy of careful study, and the same is true of several of the other degrees. For this reason I strongly urge all Rose Croix Masons to attend the annual festival of King Edward VII. Rose Croix Chapter of Improvement, which is held in the Spring each year at Mark Masons' Hall, when two of the intermediate degrees are rehearsed in full.

    This then is the Ancient and Accepted Rite; a great Rite undoubtedly, which is full of mystical lore, and sets out to show its members that the quest of the lost word ends, not at the Temple at Jerusalem, but on Mount Calvary

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